And there he learned of things and haps to come, / To give foreknowledge true, and certain doom.
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1600, Edward Fairfax, transl., Jerusalem Delivered, translation of Gerusalemme Liberata by Torquato Tasso:
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But the day of doome shall be the end of this time, and the beginning of the immortality for to come, wherein corruption is past.
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1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, 2 Esdras 7:43:
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Kings are spoken of as if they had a store of "Themistes" ready to hand for use; but it must be distinctly understood that they are not laws, but judgments, or, to take the exact Teutonic equivalent, "dooms."
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1861, Henry Sumner Maine, Ancient Law, page 22:
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when Alfred in turn set himself to the task of stating and interpreting the law of his kingdom, there were already precedents for him to follow, in the written "dooms" (domas) of his predecessors, — themselves but a small portion of the still unwritten custom
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1915, Beatrice Adelaide Lees, Alfred the Great: the truth teller, maker of England, 848-899, page 208:
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Therefore I say that we will go on, and this doom I add: the deeds that we shall do shall be the matter of song until the last days of Arda.
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1977, J. R. R. Tolkien, The Silmarillion, page 88: